Perspektif Al-Quran dan Injil Tentang Kecerdasan Naturalis
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Abstract
Naturalist intelligence carried by Holy Quran and Injil synergizes human spiritual dimention for the God as the center. With the faith to the God and His teaching the human hope to be able to reconstruct the anthropocentric paradigm and finally it can influence the interaction pattern in harmony with the environment (Max Weber, 197). Naturalist intelligence can be understood in the meaning, the people ability in understanding and loving the environment by taking care its sustainability as the responsibility and worship for the God (read Allah SWT in Holy Quran), as the individual creatures, social, and spiritual (Febriani, 2013).
Kecerdasan naturalis yang diusung kitab al-Quran dan Injil mensinergikan dimensi spiritual manusia kepada Tuhan sebagai centernya. Dengan ketaatan pada Tuhan dan ajaran-ajaran-Nya manusia diharapkan dapat merekonstruksi paradigma antroposentris yang pada akhirnya dapat mempengaruhi pola interaksi yang harmonis dengan lingkungan (Max Weber, 1978). Kecerdasan naturalis dapat dipahami dalam arti, kemampuan seseorang dalam memahami dan mencintai lingkungan dengan senantiasa menjaga kelestariannya sebagai bentuk tanggung jawab dan ibadah kepada Tuhan (baca: Allah SWT dalam al-Quran), baik sebagai makhluk individu, sosial dan spiritual (Febriani, 2013).
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Febriani, Nur Arfiyah. “Perspektif Al-Quran Dan Injil Tentang Kecerdasan Naturalis”. Jurnal Bimas Islam 10, no. 2 (June 30, 2017): 223–256. Accessed December 3, 2024. https://jurnalbimasislam.kemenag.go.id/jbi/article/view/20.
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References
Al-Qurân al-Karîm
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Febriani, Nur Arfiyah, Ekologi Berwawasan Gender dalam Perspektif al-Quran, Jakarta: YPM, 2011.
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Ming, Tu We , dalam Mary Evelyn Tucker dan Jhon A Grim (eds), Worldview and Ecology, 15.
Mujiono, “Teologi Lingkunganâ€, Disertasi di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta, 2001 M,ix-xii.
Murata, Sachiko, The Tao of Islam, A Sourcebook on Gender Relationships in Islamic Thought, Albany, N.Y, State: University of New York Press, 1992.
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--------, Religion and the Order of Nature, New York: Oxford Univesity Press, 1996.
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Parris,Thomas M, Contemplating religion and environment on the Net, Environment. Washington: Jul/Aug 2000. Vol. 42, Iss. 6.
Purwanto, Agus , Ayat-Ayat Semesta, Sisi –Sisi al-Qur’an yang Terlupakan,Bandung: Mizan, 2008, cet. I.
Ridhâ, Muhammad Rasyîd, Tafsîr al-Manâr, Beirût: Dâr al-Kutub al-‘Ilmiyyah, 1999 M/1420 H.
Rozzi, Ricardo, The reciprocal links between evolutionary-ecological sciences and environmental ethics, Bioscience; Nov 1999; 49, 11; ProQuest, 911.
Rupp, George , “Religion, Modern Secular Culture, and Ecologyâ€,Deadalus; Fall 2001; 130.
Sahtouris, Elisabet, “Living Systems in Evolution,†makalah dipresentasikan pada seminar international dengan tema “At Home In The Universe: a symposium on the developing dialogue between science and religion†Capetown, South Africa, Desember 1999.
--------, “Living Systems, The Internet and Human Future,†(makalah dipresentasikan pada seminar international dengan tema Planet Work, Global Ecology and Information Technology, San Fransisco Presidio, 13 May, 2000.
--------, Elisabet, “Expanding our Worldview to Other Dimensionsâ€, (makalah dipresentasikan pada seminar international dengan tema “When the Cosmic Cultures Meet Conferenceâ€, Washington DC, May, 27-29, 1995.
Schut, Michael, “Coming Home: Economics and Ecologyâ€,Anglican Theological Review, Evanston: Fall 2009, vol. 91, Iss. 4; 583.
al-Shafâ, Ikhwân, Rasâ’îl Ikhwân al-Shafâ, Beirût: Dâr al-Shâdir, 1999, jilid II.
Sheets, Carolyn, et al., General Science,Massachusetts: Allyn and Bacon Inc. Newton, 1985.
Shihab, M. Quraish, Tafsir al-Mishbah, Pesan Kesan dan Keserasian al-Quran, Jakarta: Lentera Hati, 2005.
Sulaiman, Ahmad Mahmud, Scientific Trends Intelligence Quotient The Qur'an, dalam edisi terjemah, Tuhan & Sains Mengungkap Berita-Berita Ilmiah Al-Qur’an, Jakarta: PT Serambi Ilmu Semesta, 2001.
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Weber, Max, Economy and Society, an Outline of Interpretive Sociology, edited by: Guenther Roth and Claus Wittich, Berkeley, Los Angeles, London: University of California Press, 1978, vol. I.
Williams, Dennis C, “The Oxford Hand Book of Religion and Ecologyâ€,Environmental History, Durham: Jan 2009. Vol. 14, Iss. 1, 177.
Yahya, Harun, Earth Movement,(http://www.keajaibanalquran.com/earth_movements.html). Diakses pada hari Senin, (10 Mei 2010).
al-Zamakhsyarî, Muhammad Ibn ‘Umar , al-Kasysyâf ‘an Haqâ’iq Ghawâmid al-Tanzîl wa ‘Uyûn al-Aqâwîl fî Wujûh al-Ta’wîl, Beirût: Dâr al-Kutub al-‘Ilmiyyah, 1995 M/1415 H.
Baiquni, Ahmad, al-Qur’an dan Ilmu Pengetahuan Kealaman, Yogyakarta: Dana Bakti Prima Yasa, 1997.
Bakar, Osman, Environmental Wisdom For Planet Earth The Islamic Heritage, Kuala Lumpur: Center for Civilization Dialogue University of Malaya, 2007.
Bakar, Osman, Tauhid dan Sains Perspektif Islam tentang Agama & Sains, dalam edisi terjemahan oleh: Yuliani Liputo dkk, Bandung: Pustaka Hidayah, 2008, cet. I.
Brown, Lester R., “Challenges of The New Centuryâ€, dalam The Worldwatch Institute, State of The World 2000, New York: Northon, 2000.
Carroll, John E., Sustainbility and Spirituality, Albaniy: State University of New York Press, 2004.
CD Room: Mausû’ah al-Hadîts al-Syarîf, edisi ke-2.
Cooper, David E. & Joy A. Palmer (Ed), Spirit Of The Environment, Religion, Value and Environmental Concern, Routledge: New York: 2004.
al-Dhahabî, Muẖammad Husain, al-Tafsîr wa al-Mufassirûnm,Qâhirah: Maktabah Wahbah, 1413 H/1992.
al-Dîn, Muhammad al-Râzi Fakhr, Tafsîr al-Kabîr wa Mafâtih al-Ghaib, Beirût: Dâr al-Fikr, 1415 H/1995 M.
Derham, William, 1732. Physico-Theology: Or, A Demonstration of the Being and Attributes of God, from his Works of Creation. London: printed for W. Innys.
Efendi, Djohan, “Menyimak Pesan Abadi Para Pembawa Agamaâ€, Seminar Nasional “Merajut Damai dengan Pendidikan Humanis†yang diselenggarakan oleh Indonesian Conference on Religion and Piece, Jakarta, Perpustakaan Nasional, 12 Desember 2012,8.
Emuto, Masaru,The True Power of Water, Hikmah Air dalam Olah Jiwa, terj. Azam Translator, Bandung: MQ Publishing, 2006.
Ephraim Chambers, 1741. “Theology, natural.†In Cyclopaedia: or, an Universal Dictionary of Arts and Sciences . . .. 4th ed. London: printed for D. Midwinter.
Febriani, Nur Arfiyah, Ekologi Berwawasan Gender dalam Perspektif al-Quran, Jakarta: YPM, 2011.
--------, Wawasan al-Quran tentang Kecerdasan Naturalis sebagai Solusi Harmoni Dunia, Makalah dipresentasikan dalam “Annual International Conference on Islamic Studies (AICIS) ke-13,†yang diselenggarakan oleh Kementerian Agama RI, Direktorat Jenderal Pendidikan Islam, pada tangal 18-21 November 2013 di Lombok.
Gardner, Howard, Intelligence Reframed: Multiple Intelligences for the 21st Century, New York: Basic Books, 1999.
Greenway, William, “A New Climate for Theology: God, The World, and Global Warming/Ecologies of Grace: Environmenal Ethics and Christian Ecology,†Interpretation, (Richmond: January 2010): Vol. 64.
Robert P. Borrong, “Etika Lingkungan Hidup Dari Perspektif Teologi Kristenâ€,(http://alkitab.sabda.org/resource.php?res=jpz&topic=834), diakses pada tanggal (24 November 2013).
“The body of salvationâ€, (http://hollys7.tripod.com/religionandecology/id2.html). diakses, tanggal (1 Januari 2010).
http://translate.google.co.id/translate?hl=id& langpair=en|id&u=http://www.c8systems.com. (Diakses pada 21 Juni 2010).
http://www.consciousness-evolving.com/Naturalist_Intelligence.html. Diakses pada tanggal (21 Pebruari 2013).
Husamah, Internalisasi Nilai-Nilai Agama dalam Pendidikan Lingkungan, (http://re-searchengines.com/0106huzamah.html). artikel diakses pada tanggal: (2 Juni 2010).
al-Jabbân, Riyâdh, al-Tarbiyyah al-Bi’ah Mushkilat wa Hulûl, Beirût: Dâr al-Fikr al-Mu’ashir, 2000 M/1421 H.
Jauharî, Thanthawî, al-Jawâhir fî Tafsîr al-Qur’ân al-Karîm, Beirût: Dâr al-Fikr, t.th.
Kementerian Wakaf Majlis Tinggi Ulama Agama Islam-Republik Arab Mesir al-Azhar, al-Muntakhab, Selekta dalam Tafsir al-Qur’an al-Karim, Arab-Indonesia.
Kirkpatrick, Martha , “For God So Loved the Worldâ€: An Incarnatonal Ecologyâ€,Anglican Theological Review, Evanston: Spring 2009. Vol. 91, Iss. 2.
Lorenz, S, “Physikotheologie.†In Historisches Worterbuch der Philosophie, vol. 7, edited by Joachim Ritter, Karlfried Gr ¨under, and Gottfried Gabriel. Darmstadt: Wissenschaftliche Buchgesellschaft.1989.
al-Majlisî, Muhammad Bâqir, Biẖâr al-Anwâr al-Jâmi‘ah li Durar Akhbâr al-Aimmah al-Athhâr,Beirût: Dâr Iẖya al-Turâts al-‘Arabî, 1983 M/1403 H, juz. XVI.
Maiko, Saneta, “The Holy Quran and Contemporary Issuesâ€, Journal of Third World Studies: Fall 2006, 23, 2.
Ming, Tu We , dalam Mary Evelyn Tucker dan Jhon A Grim (eds), Worldview and Ecology, 15.
Mujiono, “Teologi Lingkunganâ€, Disertasi di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta, 2001 M,ix-xii.
Murata, Sachiko, The Tao of Islam, A Sourcebook on Gender Relationships in Islamic Thought, Albany, N.Y, State: University of New York Press, 1992.
Nasaruddin Umar, Meresapi Makna Silaturahmi, Majalah ALIF, 31 Oktober 2009.
Nasr, Sayyed Hossein , Man and Nature, The Spiritual Crisis of Modern Man, George Allen and Unwin, Ltd. London, 1976.
--------, Religion and the Order of Nature, New York: Oxford Univesity Press, 1996.
National Geographic Society, “Powers of Nature,†Washington D.C., 1978.
Parris,Thomas M, Contemplating religion and environment on the Net, Environment. Washington: Jul/Aug 2000. Vol. 42, Iss. 6.
Purwanto, Agus , Ayat-Ayat Semesta, Sisi –Sisi al-Qur’an yang Terlupakan,Bandung: Mizan, 2008, cet. I.
Ridhâ, Muhammad Rasyîd, Tafsîr al-Manâr, Beirût: Dâr al-Kutub al-‘Ilmiyyah, 1999 M/1420 H.
Rozzi, Ricardo, The reciprocal links between evolutionary-ecological sciences and environmental ethics, Bioscience; Nov 1999; 49, 11; ProQuest, 911.
Rupp, George , “Religion, Modern Secular Culture, and Ecologyâ€,Deadalus; Fall 2001; 130.
Sahtouris, Elisabet, “Living Systems in Evolution,†makalah dipresentasikan pada seminar international dengan tema “At Home In The Universe: a symposium on the developing dialogue between science and religion†Capetown, South Africa, Desember 1999.
--------, “Living Systems, The Internet and Human Future,†(makalah dipresentasikan pada seminar international dengan tema Planet Work, Global Ecology and Information Technology, San Fransisco Presidio, 13 May, 2000.
--------, Elisabet, “Expanding our Worldview to Other Dimensionsâ€, (makalah dipresentasikan pada seminar international dengan tema “When the Cosmic Cultures Meet Conferenceâ€, Washington DC, May, 27-29, 1995.
Schut, Michael, “Coming Home: Economics and Ecologyâ€,Anglican Theological Review, Evanston: Fall 2009, vol. 91, Iss. 4; 583.
al-Shafâ, Ikhwân, Rasâ’îl Ikhwân al-Shafâ, Beirût: Dâr al-Shâdir, 1999, jilid II.
Sheets, Carolyn, et al., General Science,Massachusetts: Allyn and Bacon Inc. Newton, 1985.
Shihab, M. Quraish, Tafsir al-Mishbah, Pesan Kesan dan Keserasian al-Quran, Jakarta: Lentera Hati, 2005.
Sulaiman, Ahmad Mahmud, Scientific Trends Intelligence Quotient The Qur'an, dalam edisi terjemah, Tuhan & Sains Mengungkap Berita-Berita Ilmiah Al-Qur’an, Jakarta: PT Serambi Ilmu Semesta, 2001.
Terjemahan Al-Kitab, Jakarta: Lembaga Al-Kitab Indonesia, 2009.
Vidal, Fernando, Introduction: Knowledge, Belief, and the Impulse to Natural Theology, Science in Context 20(3), 381 (2007). Copyright C _ Cambridge University Press. doi:10.1017/S0269889707001354 Printed in the United Kingdom.
Weber, Max, Economy and Society, an Outline of Interpretive Sociology, edited by: Guenther Roth and Claus Wittich, Berkeley, Los Angeles, London: University of California Press, 1978, vol. I.
Williams, Dennis C, “The Oxford Hand Book of Religion and Ecologyâ€,Environmental History, Durham: Jan 2009. Vol. 14, Iss. 1, 177.
Yahya, Harun, Earth Movement,(http://www.keajaibanalquran.com/earth_movements.html). Diakses pada hari Senin, (10 Mei 2010).
al-Zamakhsyarî, Muhammad Ibn ‘Umar , al-Kasysyâf ‘an Haqâ’iq Ghawâmid al-Tanzîl wa ‘Uyûn al-Aqâwîl fî Wujûh al-Ta’wîl, Beirût: Dâr al-Kutub al-‘Ilmiyyah, 1995 M/1415 H.