Jurnal Bimas Islam adalah terbitan berkala ilmiah yang dikelola oleh Direktorat Jenderal Bimbingan Masyarakat Islam Kementerian Agama. Jurnal ini memuat Ringkasan Hasil Penelitian, Tinjauan Teori, Artikel Ilmiah yang dikemas secara sistematis dan kritis di bidang Bimbingan Masyarakat Islam secara luas. Jurnal Bimas Islam terbit dua kali dalam satu tahun yaitu bulan Juli dan November.
Direktorat Jenderal Bimbingan Masyarakat Islam
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Negara, Ulama, dan Umat dalam Kontestasi Otoritas: Genealogi dan Legitimasi Penentuan Hari Raya Islam Kontemporer
In Indonesia, the determination of Islamic holidays remains a controversial issue that goes beyond methodological debates between hisab and rukyat. This study aims to analyze: (1) the genealogy of authority regarding the determination of holidays in Islamic tradition; (2) the legitimacy of key actors—the state, religious scholars, and Muslim communities—in contemporary Islam; and (3) the structural factors driving the fragmentation of authority. This study employs a qualitative approach, utilizing a critical literature design for the review and analysis of critical documents through a sociological-phenomenological approach. The analysis employs Max Weber’s typology and Michel Foucault’s genealogy to trace the historical production of religious authority and map the positions of each actor. The results of this study indicate that religious authority for determining holidays is historically constructed, never monolithic, and always contested. While Muslim communities increasingly demonstrate religious autonomy, the state claims rational-legal legitimacy through isbat hearings, and religious scholars and organizations maintain epistemic-traditional legitimacy. The fragmentation of authority is a feature of modern Islam, which demands adaptive dialogue rather than unification. This study employs only a qualitative methodology based on document review and analysis. Furthermore, the findings cannot be generalized as they are limited to the Indonesian context. Consequently, additional research is needed to expand the data and broaden the scope of the analysis.
Copyright (c) 2026 Jurnal Bimas Islam https://creativecommons.org/licenses/by/4.0
REFORMULASI KAIDAH MAKKĪ – MADANĪ; Studi Ayat-Ayat Hubungan Antarumat Beragama
The principles of Ulum al-Qur'an operationalize the concept of Madanī as verses that abrogate (naskh) the Makkī revelations. This perspective gives rise to various problems, particularly concerning verses addressing interreligious relations, in which verses advocating peace and coexistence with adherents of other religions are considered abrogated by the so-called “sword verses” revealed subsequently. The reconceptualization of the Makkī–Madanī framework has therefore become urgent in order to generate an interpretation more compatible with the modern world. Accordingly, this study seeks to reformulate the Makkī–Madanī principles by employing the theoretical framework of the historicity of the Qur’an. The findings demonstrate that the concept that should be foregrounded is “prioritizing the Makkī and deferring the Madanī,” since the Makkī constitutes the fundamental principle, whereas the Madanī represents its derivative branch
Efektivitas Program Bimwin di KUA: Tinjauan Manajemen Pendidikan atas Kepdirjen 172/2022
This article examines the gap between the implementation standards for Marriage Guidance (Bimbingan Perkawinan, Bimwin) established in Decree of the Director General of Islamic Community Guidance No. 172 of 2022 and the effectiveness of implementation at Offices of Religious Affairs (Kantor Urusan Agama, KUA). It aims to explain Bimwin as an adult-education program and to assess how regulatory provisions interact with managerial capacity through planning, organizing, leadership, and supervision. The study uses a descriptive qualitative approach and document analysis of the 2022 decree and 23 accredited scholarly journal articles published between 2021 and 2025. The documents were analyzed by inventorying regulatory provisions, coding evidence according to the four management functions, comparing policy standards with recurring implementation patterns, and conducting a cross-source synthesis. The findings show that the decree provides an operational framework covering participant eligibility, three delivery modes, instructional duration and sessions, organizers, facilitators, financing, and administrative reporting. Substantive effectiveness, however, remains uneven. In planning, national standards are not consistently translated into needs assessment and measurable learning outcomes. In organizing, facilitator availability, budgets, partnerships, and facilities vary among KUA. In leadership, learning quality depends on facilitators’ capacity to apply adult-oriented, dialogical, and contextual methods. In supervision, reporting remains more effective at documenting program delivery than at measuring changes in participants’ knowledge, attitudes, and marital readiness. The article’s novelty is an integrated learning-governance model in which the four functions mediate the relationship between regulation and Bimwin outcomes. The practical implication is that KUA should institutionalize needs assessment, facilitator competency standards, cross-sector coordination, pre- and post-assessment, and proportionate follow-up so that administrative compliance develops into educational effectiveness and stronger family resilience.
Masjid Al Ilham Pati: Membumikan Ecotheology Ramah Lingkungan dan Pemberdayaan Masyarakat Pesisir
Coastal abrasion and environmental degradation pose serious challenges to sustainable development in Indonesia. Mosques, as centers of worship and social life, hold strategic potential in fostering ecological awareness among communities. This study explores the implementation of ecotheology at Jami’ Al-Ilham Mosque, Bakalan Village, Pati, which integrates Islamic values with environmentally friendly practices and coastal community empowerment. Using a qualitative case study approach, data were collected through observation, interviews, and documentation, and analyzed thematically. Findings reveal that ecotheology at Al-Ilham Mosque is grounded in scriptural texts (Qur’an, Hadith, and scholarly views) as well as ethical principles of Islam emphasizing compassion and sustainability. Implementation is realized through the Sedekah Rongsokan (scrap donation) program, employing spiritual, cultural, and structural approaches that transform waste into both religious charity and economic empowerment. Plastic and shell waste are recycled into useful products, reinforcing synergy between ecology, economy, and spirituality. Al-Ilham Mosque has become a national model, receiving the AMPeRa Green Mosque Award from the Indonesian Ministry of Religious Affairs in 2024. The study highlights the mosque’s role as a socio-ecological agent, linking Islamic spirituality with concrete environmental preservation efforts, while supporting the achievement of the Sustainable Development Goals (SDGs). Academically, this research strengthens Islamic ecotheology literacy and provides a reference for policy development on environmentally sustainable mosques in coastal regions.
Model Literasi Keuangan untuk Penanggulangan Pembelian Kompulsif Berbasis Maqasid Syariah dalam Menguatkan Keluarga Sakinah
Abstract Compulsive buying disorder has become a serious threat to the economic and psychological resilience of Muslim families in Indonesia. Data from the Financial Services Authority (2024) records a significant 23.4% year-on-year increase in household consumer debt, with 38% related to impulsive shopping behavior triggered by e-commerce and fintech platforms. This study aims to formulate a financial literacy model based on Maqasid Shariah with the hierarchy of dharuriyyat, hajiyyat, and tahsiniyyat to overcome this behavior. Using qualitative library research with an interdisciplinary approach, this study analyzes normative Islamic texts, contemporary consumer psychology literature, behavioral economics, and Ministry of Religious Affairs policy documents to build a holistic intervention framework. The results show that overcoming compulsive buying requires a tiered approach: (1) The dharuriyyat level in the form of emergency interventions to save the five basic principles (al-kulliyat al-khams); (2) The hajiyyat level in the form of cognitive barrier mechanisms and substitution activities to prevent relapse; and (3) The tahsiniyyat level in the form of building qana'ah character, wealth spirituality, and transformative financial literacy. This article concludes that this model has strategic implications for the Directorate General of Islamic Community Guidance, particularly in developing Marriage Guidance (Bimwin) modules, Islamic Family Counseling programs, mosque-based sharia financial literacy movements, and the "Wealth as Trust, Sakinah Family" digital campaign.
Rekonstruksi Ekoteologi Berbasis Pemikiran Al-Ghazali dan Relevansinya Bagi Krisis Ekologi Modern
Indonesia’s current ecological condition is highly alarming, primarily due to human behavior and the way of thought in interacting with nature. A spiritual void characterizes the ways in which nature is enjoyed, managed, and exploited. The floods and landslides that occurred in Sumatra and Aceh in late 2025 serve as a serious indication of the disharmony between human and the natural environment. The environmental crisis thus reflects a deeper spiritual crisis. This study aims to reconstruct Al-Ghazali’s eco-theological thought and to position his spiritual–ethical framework as a conceptual foundation for responding to the modern ecological crisis, which tends to exclude the spiritual dimension of nature. Methodologically, this research employs a descriptive-analytical method with a philosophical approach to Al-Ghazali’s works related to nature, particularly Al-Hikmah fī Makhluqāt Allah, Ihyā’ ‘Ulūm al-Dīn, and Mishkāt al-Anwār. The findings reveal that: (1) the relationship between God, nature, and humans constitutes an inner spiritual interconnectedness between God, His manifestations (tajallī), and His vicegerent (khalīfah); (2) as God’s vicegerent, humans bear the trust (amānah) to preserve the sustainability of nature, including mountains and vegetation; (3) Al-Ghazali’s eco-theology emphasizes ecological simplicity (zuhd) and environmental preservation (hifẓ al-arḍ) as ethical principles in managing nature; and (4) the 2025 Sumatra–Aceh disasters may be interpreted as expressions of a spiritual crisis in humanity’s treatment of the environment. This study concludes that the human–nature relationship is not based on domination, physicality, or power, but rather on stewardship (trust), spirituality (inner awareness), and the harmony of the earth’s ecological system.
Tafsir Haraki Moderat: Kajian atas Tafsīr Āyāt Yā Ayyuhā al-Nās Karya Syeikh Abdul Latif Syakur 1882-1963 M
This study aims to prove that the Tafsir Āyāt Yā Ayyuhā al-Nās written by the Indonesian interpreter, Sheikh Abd Latif Syakur, is moderately haraki. This interpretation emphasizes that anti-colonialism does not mean hatred or war against non-Muslims. This is a qualitative study which the author employed literature and documentation techniques in the data collection. This research is descriptive-analytical in nature, seeking to provide an overview and in-depth exploration of Syakur’s views and approach in explaining his interpretation. The author also employes a comparative approach, comparing Syakur’s views and approach with other haraki interpretations to identify similarities, differences, and influences. This study concludes that Syakur’s interpretation is moderately haraki. The study also rejects the conclusion that haraki interpretations inspire radicals and extremists, a view proposed by Aniq, M. Sayyid Quṭb. The data source for this research is the interpretation of Abd Latif Syakur from his work entitled Tafsīr Āyāt Yā Ayyuhā al-Nās. This research also denotes to other sources from several books, journal articles, and other scientific papers related to the theme of this research.
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Disharmoni Pengelolaan Tanah Wakaf: Analisis Manipulasi dan Ketidaksesuaian Data dalam Dokumen Wakaf
Waqf has a strategic role in supporting the socio-economic development of Muslims. However, waqf management is often colored by various problems, such as document manipulation, data inconsistencies, and abuse of trust by nadzir. This study analyzes manipulation cases in waqf management in Ciporos Village, Cilacap Regency, Central Java. With a qualitative approach and case study method, data is collected through in-depth interviews, document analysis, and literature studies. The results of the study showed that the nadzir committed violations, including creating waqf letters without muwaqif permission, changing the purpose of waqf, and administrative negligence. The impact of this deviation includes the loss of public trust, the failure to achieve the goals of waqf, as well as social and legal conflicts. This case reflects the weak supervision, education, and implementation of regulations related to waqf in Indonesia. This study recommends strengthening regulations, implementing strict supervision, education to muwakif, digitizing administration, and strict sanctions against violating nadzir. With this effort, it is hoped that waqf management can be more transparent, and accountable, and provide optimal benefits for the community
Sertifikasi Amil Zakat sebagai Instrumen Penguatan Dakwah Struktural
The professional certification program for amil zakat, initiated by the Ministry of Religious Affairs in collaboration with the Professional Certification Body (LSP) of BAZNAS RI, represents a strategic effort to strengthen Islamic philanthropic da‘wah through enhanced professionalism and standardized competencies. This study examines how the certification program transforms the role of amils as agents of social da‘wah, and how collaboration between the state and professional institutions shapes a model for institutional strengthening within the zakat sector that affects the quality of public services. Employing a qualitative-descriptive approach and case studies conducted at three implementation sites (two in Jakarta and one in Semarang), this study finds that certification not only improves the technical capacity of amil in fundraising, management, and zakat reporting but also reinforces the public image of zakat institutions as accountable and modern entities. These findings affirm that competency standardization through amil zakat certification functions as an instrument of structural da‘wah, contributing to advancing national zakat governance and supporting the broader ecosystem of Islamic philanthropy in the development of Islamic civilization.
Child Marriage in the Quran and Its Implication toward Family Law in Indonesia
The prevalence of child marriage in Indonesia remains high, placing the country rank seventh globally. Both cultural and customary practices considerably contribute to this persistence, despite the legal reform enacted through Law No. 16 of 2019, which provisioned the raise of minimum marriage age. At the same time, several Qur’anic verses are every so often interpreted as legitimizing child marriage, creating tension between religious interpretation and contemporary legal regulations. This article offers a novel contribution by linking the socio-historical context of Qur’anic verses recounted to child marriage with the trajectory of Indonesia’s legal reforms, from Law No. 1 of 1974 to Law No. 16 of 2019. Through a socio-historical approach, this study exhibits that the Qur’anic passages to underage marriage were responses to specific social conditions in the seventh-century Arabia rather than normative endorsements. This finding implies that Indonesian family law should likewise adopt a context-responsive framework that considers local cultural dynamics and global human development standards. Consequently, the article argues that aligning legal policy with the Qur’an’s ethical trajectory, particularly its emphasis on justice, maturity, and social welfare, provides a stronger foundation for regulating child marriage in contemporary Indonesia.
Majelis Taklim Muslimat NU: Pembelajaran Sepanjang Hayat Berbasis Kearifan Lokal
Lifelong Learning is a necessity in modern society but is often dominated by the paradigm of formal Western education. This study offers a counter-narrative by analyzing Majelis Taklim Muslimat NU (specifically, the Association of Female Preachers and Majelis Taklim/HIDMAT) as an authentic and effective non-formal learning ecosystem. The central research question is: How does the synthesis between the principles of andragogy and NU's cultural-religious values shape an effective lifelong learning model within Majelis Taklim Muslimat NU? Using a descriptive analysis method with data sourced from documents, observations, and interviews with HIDMAT Muslimat NU Center officials, the study borrows from the framework of Malcolm Knowles' andragogy (learner-centered, self-directed, utilizing experience) and Islamic educational philosophy (such as Al-Attas' al-Ta'dib and KH. Hasyim Asy'ari's principle of al-muhāfazhatu ‘alā al-qadīmi al-sālih wa al-akhdzu bi al-jadīdi al-aslah—preserving good traditions while adopting better innovations). The results indicate that Majelis Taklim Muslimat NU has successfully established a Transformational Learning Community. This model is characterized by: (1) a Learner-Centered and Egalitarian Learning Ecosystem, where the adaptive curriculum responds to the practical needs of adult women (problem-centered learning). (2) A Contextual Approach integrating kitab kuning (traditional knowledge transmission) with contemporary issues (digital literacy, mental health, economics, law) through hybrid learning (physical and virtual). (3) Holistic Education that operationalizes the principles of al-Ta'dib and tazkiyat al-nafs, transforming members from private piety to public piety through economic empowerment programs and social advocacy. In conclusion, Majelis Taklim Muslimat NU successfully synthesizes modern andragogical principles with Ahlussunnah wal Jamaah values and local wisdom, creating an acculturated, sustainable, and transformative lifelong learning model. This institution not only enhances religious literacy but also strengthens women's social capital and agency, positioning it as a commendable model for non-formal Islamic education globally, aligning with SDG goals for quality education and gender equality.
Pendekatan Politik dalam Ibadah Zakat: Peran Negara dalam Pengelolaan Zakat dari Perspektif Islam Klasik hingga Indonesia Kontemporer
Zakat is one of the fundamental pillars of Islam that plays a vital role in shaping a just and prosperous society. Beyond its spiritual significance, zakat serves as a socio-economic mechanism aimed at eradicating poverty and reducing inequality. Historically, zakat has been systematically managed under state authority, beginning from the time of Prophet Muhammad (peace be upon him) and the Khulafa al-Rashidun. This study explores zakat from a political approach by examining its relationship with Islamic governance and state policy. Using a descriptive-qualitative method and literature review, this paper analyzes classical and contemporary Islamic sources to understand how zakat functions within a political framework. The findings suggest that zakat is not only a personal religious obligation but also has the potential to serve as a public policy instrument when institutionalized by the state. A political approach to zakat highlights that Islam does not separate moral values from governance; instead, it offers a comprehensive system that integrates ethical wealth distribution with state responsibility. Therefore, linking zakat with political authority is crucial for realizing the objectives of Sharia in addressing modern socio-economic challenges. Through such integration, zakat can contribute significantly to the development of a more equitable, ethical, and welfare-oriented society.
Kedudukan Perempuan dan Konsep Qira’ah Mubadalah Terhadap Peranan Isteri Dalam Ketahanan Ekonomi Rumah Tangga
This article discusses the position of women and the concept of qira'ah mubis on the role of wives in achieving household economic stability, both the role of wives who help earn a living and wives as housewives, where this study aims to create a harmonious family while still fulfilling the rights of wives who should be breadwinners but can still contribute to controlling the household economy. This research was conducted inseparable from divorce cases which continue to increase every year due to disputes and quarrels as well as direct economic factors and not a few wives who help make a living still have to take care of their own household because household affairs are the wife's obligation. This article uses library research methods in obtaining data, then analyzed using qualitative normative and the results are described descriptively. The results of the discussion showed that career wives and wives as housewives still have the right as breadwinners and have the right to manage finances in the household. In addition, wives also have an important role in the household economy by cooperating between husband and wife, both cooperation in earning halal living, managing finances together and helping each other in managing the household such as husband sweeping, wife mopping, husband grandchildren and wife drying. This cooperation is an effort to realize a harmonious family and have a stable economy. With a stable economy and a harmonious family, it can produce quality offspring so that they become the guardians of the nation and make a better country.
Green waqf as an Islamic Economic Instrument to Realize Ecological piety: A Conceptual and Empirical Study
The global environmental crisis poses multidimensional challenges that demand integrated spiritual, social, and ecological responses. Islam views humans as khalīfah fi al-arḍ (vicegerents on earth) responsible for maintaining balance and prosperity within creation. In this context, green waqf (eco-waqf) emerges as an Islamic economic innovation oriented toward environmental conservation and community empowerment. This study aims to analyze the concept of green waqf from the perspective of Islamic economics and maqāṣid al-syarī‘ah, examine its role in realizing ecological piety, and identify its practical implementation and challenges in Indonesia. Using a qualitative approach through literature review and a case study on the Bogor Forest Waqf Foundation (YWHB), the study finds that green waqf is not merely environmental philanthropy but a manifestation of ecological piety integrating spiritual, social, and economic dimensions. The YWHB has successfully implemented sustainable green waqf practices through conservation, community empowerment, and eco-da’wah programs grounded in maqāṣid al-syarī‘ah, which expands the objectives of Islamic law to include ḥifẓ al-bi’ah (environmental preservation). Theoretically, this study broadens the horizon of Islamic economics toward a spiritually grounded green economy; practically, it provides a sustainable and worship-oriented institutional model for green waqf development.
Iman dalam Bingkai: Strategi Dakwah Visual dan Interaktif @quranreview
The rise of social media has transformed the landscape of Islamic preaching (dakwah), enabling wider outreach and interactive engagement with audiences. This study aims to analyze the digital dakwah strategies employed by the Instagram account @quranreview, particularly in utilizing visual and interactive elements to enhance audience engagement. Using a qualitative research method with a case study approach, data were collected through content analysis of Instagram posts, focusing on the use of slide carousels, visual aesthetics, and multimedia integration. The findings reveal that the use of slide carousel format facilitates structured content delivery, increasing audience retention and interaction. Visual strategies such as color selection, typography, and illustrations effectively capture audience attention, while the integration of text, audio, and video enhances the depth of religious messages. The study highlights that a multisensory approach in digital dakwah not only improves engagement but also strengthens the audience’s comprehension and retention of Islamic teachings. These results support the Audience Engagement Theory and Dual Coding Theory, demonstrating that combining textual, auditory, and visual elements leads to more effective religious communication on social media. This research contributes to the development of digital dakwah strategies by offering insights into the role of interactive content in improving the accessibility and impact of Islamic messages in the digital era. Future studies should explore long-term audience perception and compare different social media dakwah formats.
Integrasi Hukum Islam dan Adat di Kesultanan Bima: Sebuah Perspektif Sejarah dan Hukum
This study examines the integration between Islamic law and customary law in the context of the government of the Bima Sultanate, emphasizing how the two legal systems historically shaped the socio-political structure and governance of society. This study uses a historical approach and qualitative methods with literature studies by examining various sources of literature that can be accounted for their validity, such as the Bo’ Sangaji Kai Chronicle, Abdul Gani Abdullah's work on religious justice, and books by Henri Chambert Loir, Alan Malingi, and Muhammad Mutawali. Islamic law and customary law in the Bima Sultanate are seen as two pillars that not only coexist but also complement each other in creating a just legal system accepted by the community. This study highlights the important role of the Syara' Assembly as an institution that integrates Islamic law into the government structure, as well as the position of the Mufti/Qadhi which is parallel to the Ruma Bicara, as a form of strengthening collaboration between religious law and customary law in government. Through harmonizing Islamic values and local wisdom, the Bima Sultanate succeeded in creating an inclusive and just legal system, which was able to answer the social and cultural challenges of the Bima community at that time.
Pandangan Generasi Muda Terkini tentang Kerukunan Umat Beragama: Kasus Komparatif Semarang dan Yogyakarta
Indonesia has a long-standing history of religious harmony, as manifested in its diverse expressions of local wisdom and socio-religious norms. The presence of these indigenous values, coupled with the integration of religious and cultural practices, has fostered a harmonious and peaceful society. Nevertheless, this process has been disrupted, leading to the development of tolerance and, subsequently, restrictions on the state's capacity to regulate interactions among religious communities in public areas. Young people's acknowledgment of these issues has facilitated their contribution to religious harmony within their communities. A pertinent area for further discussion is the younger generation's perspective on religious harmony. This study employed a qualitative research design, utilizing in-depth interviews conducted in Yogyakarta and Semarang. Findings indicate that younger generations' perspectives on religious harmony are fundamentally rooted in inclusivity and a willingness to embrace diversity. This study sought to investigate the perspectives and expressions of young people concerning religious harmony, a subject of growing scholarly interest. This subsequently takes the form of a space designed for meetings and dialogue.
Landasan Ekoteologis dan Tafsir Aplikatif Masjid Bayt Al-Qur'an PSQ dalam Konservasi Lingkungan
This article explores the role of Baitul Quran PSQ Mosque in South Tangerang in promoting environmental sustainability through a thematic interpretation (tafsir al-mawdhu‘i) of Qur’anic verses related to ecology. This research employs a descriptive qualitative method with a case study approach, supported by participant observation, in-depth interviews, and documentation of mosque activities. The findings reveal that Qur’anic values on stewardship (QS. Al-Baqarah: 30), the prohibition of corruption (QS. Ar-Rum: 41), environmental balance (QS. Ar-Rahman: 7–9), and anti-wastefulness (QS. Al-Isra’: 27) are not only interpreted textually but also implemented through educational initiatives and tangible actions. The mosque promotes environmentally friendly practices through architectural design that augments natural light and airflow, energy and water efficiency, eco-learning gardens, and inclusive facilities for persons with disabilities as a manifestation of spatial justice and inclusive spirituality. Furthermore, the mosque institutional strength lies in its leadership structure, which includes a Council of Qur’anic Experts, Advisory Board, and Board of Trustees consisting of prominent national scholars in Qur’anic studies, education, and social development. Through the synergy of Qur’anic values, ecological social movements, and scholarly authority, Bayt Al-Quran PSQ Mosque stands as a prototype of a suitable interpretation (tafsir ‘amali) that manifests environmental care as an act of worship.
Dinamika Kerukunan Antar Umat Beragama di Kota Singkawang Sebagai Kota Toleransi
West Kalimantan, especially Sambas Regency, which has expanded into three regions (Sambas, Bengkayang, and Singkawang), has a bad history related to conflicts between religious communities. This occurs because of a lack of tolerance for differences. This research aims to find out the harmony of life between religious communities in Singkawang City and to find out the impact of the lives of people in Singkawang City on diversity in Indonesia. This research approach uses a qualitative approach with a descriptive research method. This research is conducted in the Singkawang City. The data collection in this study uses interviews, observations, and documentation, while the data analysis uses interactive. The harmony between religious communities in Singkawang City is well-established, thanks to the city's regulations that promote tolerance in people's lives. As a result, Singkawang has consistently been ranked first in Indonesia for its tolerance. The impact of interfaith harmony in Singkawang City on diversity in Indonesia is very significant because interfaith harmony in Singkawang City can be a model for all regions in Indonesia.
Konsep Dakwah dan Dialog Progresif Eco Bhinneka Muhammadiyah melalui Kesadaran Lingkungan
This article examines the integration of environmental awareness in da'wah and interfaith dialogue through a case study of Eco-Bhinneka program by Muhammadiyah. In the midst of growing global concern for environmental issues, religious communities such as Muhammadiyah are responding with an inclusive da’wah approach and opening to interfaith collaboration. This program combines the mission of nature conservation with da'wah activity and interfaith dialogue. This study uses qualitative methods. This study uses the theories of Paul Swidler and Devaka Premawardhana. This study shows that Eco-Bhinneka program by Muhammadiyah became a collaborative space for caring for the environment while strengthening harmony. The result of this study shows that progressive interpretive approach to da'wah can produce an adaptive and contextual approach to ecological challenges.
“Remaja Qeren Qur’ani”: Upaya Strategis Bimas Islam dalam Penguatan Kesehatan Mental Remaja
One in seven adolescents experiences mental disorder. This condition impairs both physical and psychological health and limits the opportunities to lead fulfilling lives as adults. Bimas Islam realized and responded to the issue by launching the Remaja Qeren Qur’ani programme (The Cool Qur’anic Teenagers). This article attempts to analyze three main questions: how Bimas Islam designed and implemented the RQQ programme to strengthen teenagers’ mental health, who are the teenager role models of Qur’anic RQQ programme, and what character values are promoted, as well as what opportunities can be optimised and challenges that need to be anticipated in implementing the RQQ programme. This study reveals that: first, Bimas Islam carries out the RQQ program through institutional and performative strategies. Second, the Qur'anic youth figures featured in the RQQ include 7 prophets and 3 selected individuals, with an emphasis on 6 core characteristics. Third, the opportunities for optimising the RQQ programme are based on the extensive network structure, the clear lines of coordination, and accommodating the styles of teenagers' learning methods. On the other hand, two challenges that needed to be anticipated: program discontinuity, as well as limited publicity among the common people and the regional instructors of Bimas Islam itself.
Multiple Intelligences Qur’ani: Strategi Pengembangan Kecerdasan Siswa
This study aims to analyze the implementation of Qur’an-based Multiple Intelligences (MI) learning at the Madrasah Tsanawiyah (MTs) level, with a case study at MTSS Nurul Huda in South Tangerang. The MI approach introduced by Howard Gardner offers a pedagogical framework that acknowledges the diversity of student potentials, such as linguistic, logical-mathematical, musical, kinesthetic, interpersonal, intrapersonal, spatial, naturalist, and existential intelligences. Integrating this approach with Qur’anic values provides a spiritual dimension that enriches the learning process holistically. This research employs a qualitative approach using a case study method, with data collected through participatory observation, in-depth interviews with teachers and school leaders, and documentation studies of learning activities. The findings reveal that Qur’an-based MI learning enhances student engagement, strengthens character, and fosters balanced academic and spiritual achievement. Supporting factors include the institution's Qur’anic vision, teacher commitment, and curriculum flexibility. Meanwhile, challenges include the complexity of integrating MI into the curriculum, difficulties in intelligence-based assessment, and public perceptions that merely fixated on cognitive scores alone. This study underscores the urgency of adopting a Qur’an-based MI approach as a transformative, contextual model of Islamic education that focuses on the holistic development of human potential.
Moderasi Beragama antara Islam dan Tionghoa di Pulau Bangka
Abstract: This article aims to explain the religious moderation between Islam and Tionghoa in Bangka Island. This article is categorized as field research and analyzed using descriptive qualitative method. The approach used in this article is a historical sociological approach. In analyzing the research results, Milton M. Gordon's theory: multi-stages of assimilation and Peter L. Berger's theory: the sacred canopy are used. This article concludes that Islamic moderation between Islam and Tionghoa in Bangka is going well. This is due to history, assimilation (structural assimilation, cultural assimilation, and receptive assimilation), externalization, objectivation, and internalization. Keywords: Islam, Tionghoa, religious moderation.
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Strategi Tafsir Ayat dalam Dakwah di Era Digital: Mengoptimalkan Media Sosial sebagai Makna Dakwah
The interpretation of da'wah verses in the digital era can be an effective strategy in optimizing social media as a means of da'wah. In the digital age, social media has become the most popular platform for communicating and interacting with others. Therefore, the use of social media in da'wah must be balanced with an effective interpretation of the da'wah verse to reach a wider audience. This research is a library research, the method used is descriptive analysis. With the aim of finding maximum results. The strategy of the interpretation of effective da'wah must take the rules of the interpretation of the verse correctly and accurately so that the message conveyed can be well understood by the audience. In addition, the interpretation of the da'wah verses adapted in the digital era must also be adjusted to the context of developing times, such as the use of images, videos, and audio as a tool in explanation. The application of the interpretation strategy of da'wah verses on social media must prioritize Islamic values that encourage peace and tolerance between religious believers. In this way, social media can be an effective means of da'wah to reach many people and inspire them to practice the teachings of Islam. The results of this study, the interpretation strategy of da'wah verses in the digital era can be an effective tool to optimize social media as a means of da'wah. In implementing this strategy, it is necessary to pay attention to the rules of the interpretation of the correct and accurate verse and pay attention to the context of the times that develop. With the right application, social media can be a strong tool in spreading peaceful and tolerant Islamic teachings.
Diskursus Fatwa MUI No. 83 Tahun 2023 Tentang Dukungan Terhadap Palestina dan Seruan Boikot Produk Pro-Israel
Israel’s brutal military aggression against Palestine has resulted in dozens, if not hundreds, of lives. There are around 41,000 fatalities, 97,166 injured victims, and 11,000 people who have not been found. This fact received a strong response from various countries. Solidarity with the suffering of the Palestinian people is carried out by Muslims in Indonesia. The Indonesian Ulama Council responded by issuing Fatwa No. 83 of 2023 concerning support for the struggle for the Palestinian people. One form of support is boycotting products that are affiliated with Israel. This fatwa is worth studying more specifically, because there are pros and cons that follow. Those who support it call the fatwa a concrete step in support of Palestine. Meanwhile, those who oppose it say the fatwa will result in a decrease in production and lead to threats of layoffs. This article includes empirical research with qualitative methods in the form of describing the data researched and analyzed, and presented in the form of descriptive text. The research results prove that there are several fastfood restaurants in Malang that were affected by the fatwa. One of the effects is decreasing production and laying off employees. If this fatwa is analyzed using Jasser Auda’s maqāṣid syarī’ah, it only has a correlation with the cognitive aspect, while it conflicts with the other five aspects.
Masjid Az-Zikra Sentul: Transformasi dari Eco-Masjid ke Eco-Sosial
Mosques are not only places of worship, but also serve as centers of education and social change. Given the increasing environmental challenges, mosques have an important role in raising ecological awareness. This study examines the implementation of eco-friendly principles at Az-Zikra Mosque in Sentul, Bogor, during the period of Khotib Kholil Foundation Chairman (2016-2022), as well as its role in educating the community about environmental conservation. Through qualitative research involving interviews, observations, and documentation, this study explores various environmentally friendly initiatives at the mosque, which include maximizing water usage, bioclimatic architectural design of mosque buildings, utilization of biogas, waste management with incineration technology, urban green space management, and plastic bottle waste alms movement. Research informants include mosque administrators, worshipers, volunteers, and the surrounding community. Using Elinor Ostrom's Theory of Co-management of Natural Resources (Commons Management), this study proves that Az-Zikra Mosque not only successfully implements ecological practices efficiently with evidence of successfully applying the concept of eco-mosque according to Green Building Council Indonesia (GBCI) standards, but is also able to make ecological activities at the mosque an effective medium of ecological education to the local community by involving them directly in environmentally conscious activities. The research findings show that mosques are able to apply a holistic approach to sustainability by optimizing natural resources, providing ecological education, and integrating environmental awareness with spiritual values. Research recommendations include increasing collaboration between mosques and communities, strengthening partnerships with government and the private sector, encouraging other mosques to adopt environmentally friendly practices, developing religious education modules that integrate ecological awareness, and creating an evaluation system to measure the impact of mosque environmental initiatives on an ongoing basis.
Komik Toleransi sebagai Media Edukasi dan Dakwah untuk Menangkal Radikalisme di Indonesia: Telaah Pustaka
This research is a literature review that examines how tolerance-themed comics can be used as educational and preaching (da’wa) media to counter radicalism in Indonesia based on various previous related research. This research employs a qualitative research method through integrative and narrative literature reviews by summarizing, synthesizing, analyzing, evaluating, and integrating previous research from various current journal articles related to the research topic. The findings show that with the advantages of comics as media for education and da’wah and a variety content of comics fostering tolerance, it can be said that tolerance-themed comics are effective media for moral education and da’wa to foster tolerance and counter radicalism in Indonesia, particularly for the younger generation. The content of tolerancethemed comics includes topics such as social awareness, appreciation for diversity, and the consequences of intolerance, which in the context of Indonesia’s diverse society can contribute to counter radicalism and fostering a harmonious and peaceful life of diversity in Indonesia. This tolerance material is conveyed through elements of visual and narrative (texts) that are entertaining, engaging, and easy to understand with stories that are relevant to children’s daily lives. In the end, previous research on tolerance-themed comics as media for education and da’wa in Indonesia remains limited and has not specifically addressed countering radicalism. Therefore, this literature review is significant as a foundation for further research related to topics on the use of tolerance-themed comics to counter radicalism for Indonesian children and for exploring other topics such as radicalism-countering comics and beyond.
The purpose of this study is to explore the values of peace contained in Javanese saloka, with a special focus on internalizing saloka values into peace guidance. This research is a research with a qualitative descriptive approach. The data in the study was divided into primary, secondary, and tertiary data. The primary data in this study are Javanese poetry and proverb textbooks by and Javanese expression meanings books by. Based on the results of data analysis, there are several saloka that uphold the principles of harmony, respect, and peace, namely saloka jembar segarane, menang tanpa ngasorake, Crah Agawe Bubrah Rukun Agawe Santosa, and Tepo Seliro. Peace guidance based on local wisdom can be done classically or in groups by adopting peace education procedures which include rational stages of the peace counseling model, exploring the root causes of violence and aggression, reflecting on the phenomenon of violence from a cultural perspective, teaching peace values contained in Javanese proverbs and saloka as alternative problem solving, looking for different forms of violence and eliminate them, and evaluate and follow up peaceful thoughts, feelings, and behaviors. Counselors can train individuals to behave peacefully in both verbal and nonverbal forms. When a person can practice peaceful behavior, then they can suppress aspects of aggressiveness, which include physical, verbal, anger, and hatred.
Optimalisasi Peran Bank Wakaf dalam Keuangan Islam: Analisis Komparatif Implementasi dan Dampak di Indonesia, Malaysia dan Turki
This study examines the role of waqf banks in Islamic finance through a comparative analysis of their implementation and social impact in Indonesia, Malaysia, and Turkey. As an innovative instrument combining philanthropic principles with modern banking mechanisms, waqf banks are positioned to address gaps in social financing and support long-term socio-economic development. The findings reveal that Malaysia has successfully institutionalized waqf banks in funding social projects, such as scholarships and healthcare infrastructure, supported by comprehensive regulatory frameworks. In Turkey, waqf assets have been productively managed through formal financial channels, reflecting strong integration between traditional endowment models and contemporary asset management practices. Indonesia, meanwhile, is in a developmental phase, with various initiatives underway but still facing regulatory and institutional challenges. The study further highlights the potential of strategic collaboration between waqf banks and other Islamic financial institutions—such as Islamic banks and zakat agencies—to enhance liquidity, operational efficiency, and sustainability. By offering both conceptual insights and practical implications, this research contributes to a deeper understanding of waqf banking as a catalyst for inclusive development and proposes policy recommendations tailored to each national context.
Tadarus Alquran di Trotoar Sebagai Pertunjukan Kesalehan di Ruang Publik
This paper presents an analysis of the new shift in the religious expression of Muslims in Indonesia. The main question that this article attempts to answer is whether the internet and new media have an impact on the religious expression of Muslims in urban areas of Indonesia? Using the literature study and review various online media reports, this paper examines the phenomenon of the Qur'anic tadarus movement on the sidewalks that occurred in several cities in Indonesia. The results of this study found that the recitation of the Qur'an marked a new chapter of Muslim religious expression. In the 1990s to 2000s religious expression was part of the participation of Muslims in the social and political system, a cultivation shifts from previous decades where Muslims distanced themselves from social and political systems that were deemed incompatible with Islamic values. In this phase, the boundaries between the private and the public in expressing religion are still maintained. Nowadays, along with the development of information technology and new media such as the internet, Muslim religious expressions cross the boundaries between the private and the public. Tadarus on the sidewalk or congregational prayers on the streets are becoming a kind of 'show' that is becoming increasingly common in Indonesia.