Jurnal Bimas Islam adalah terbitan berkala ilmiah yang dikelola oleh Direktorat Jenderal Bimbingan Masyarakat Islam Kementerian Agama. Jurnal ini memuat Ringkasan Hasil Penelitian, Tinjauan Teori, Artikel Ilmiah yang dikemas secara sistematis dan kritis di bidang Bimbingan Masyarakat Islam secara luas. Jurnal Bimas Islam terbit dua kali dalam satu tahun yaitu bulan Juli dan November.
Direktorat Jenderal Bimbingan Masyarakat Islam
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Tafsir Haraki Moderat: Kajian atas Tafsīr Āyāt Yā Ayyuhā al-Nās Karya Syeikh Abdul Latif Syakur 1882-1963 M
This study aims to prove that the Tafsir Āyāt Yā Ayyuhā al-Nās written by the Indonesian interpreter, Sheikh Abd Latif Syakur, is moderately haraki. This interpretation emphasizes that anti-colonialism does not mean hatred or war against non-Muslims. This is a qualitative study which the author employed literature and documentation techniques in the data collection. This research is descriptive-analytical in nature, seeking to provide an overview and in-depth exploration of Syakur’s views and approach in explaining his interpretation. The author also employes a comparative approach, comparing Syakur’s views and approach with other haraki interpretations to identify similarities, differences, and influences. This study concludes that Syakur’s interpretation is moderately haraki. The study also rejects the conclusion that haraki interpretations inspire radicals and extremists, a view proposed by Aniq, M. Sayyid Quṭb. The data source for this research is the interpretation of Abd Latif Syakur from his work entitled Tafsīr Āyāt Yā Ayyuhā al-Nās. This research also denotes to other sources from several books, journal articles, and other scientific papers related to the theme of this research.
Copyright (c) 2025 Jurnal Bimas Islam https://creativecommons.org/licenses/by/4.0
Disharmoni Pengelolaan Tanah Wakaf: Analisis Manipulasi dan Ketidaksesuaian Data dalam Dokumen Wakaf
Waqf has a strategic role in supporting the socio-economic development of Muslims. However, waqf management is often colored by various problems, such as document manipulation, data inconsistencies, and abuse of trust by nadzir. This study analyzes manipulation cases in waqf management in Ciporos Village, Cilacap Regency, Central Java. With a qualitative approach and case study method, data is collected through in-depth interviews, document analysis, and literature studies. The results of the study showed that the nadzir committed violations, including creating waqf letters without muwaqif permission, changing the purpose of waqf, and administrative negligence. The impact of this deviation includes the loss of public trust, the failure to achieve the goals of waqf, as well as social and legal conflicts. This case reflects the weak supervision, education, and implementation of regulations related to waqf in Indonesia. This study recommends strengthening regulations, implementing strict supervision, education to muwakif, digitizing administration, and strict sanctions against violating nadzir. With this effort, it is hoped that waqf management can be more transparent, and accountable, and provide optimal benefits for the community
Sertifikasi Amil Zakat sebagai Instrumen Penguatan Dakwah Struktural
The professional certification program for amil zakat, initiated by the Ministry of Religious Affairs in collaboration with the Professional Certification Body (LSP) of BAZNAS RI, represents a strategic effort to strengthen Islamic philanthropic da‘wah through enhanced professionalism and standardized competencies. This study examines how the certification program transforms the role of amils as agents of social da‘wah, and how collaboration between the state and professional institutions shapes a model for institutional strengthening within the zakat sector that affects the quality of public services. Employing a qualitative-descriptive approach and case studies conducted at three implementation sites (two in Jakarta and one in Semarang), this study finds that certification not only improves the technical capacity of amil in fundraising, management, and zakat reporting but also reinforces the public image of zakat institutions as accountable and modern entities. These findings affirm that competency standardization through amil zakat certification functions as an instrument of structural da‘wah, contributing to advancing national zakat governance and supporting the broader ecosystem of Islamic philanthropy in the development of Islamic civilization.
Child Marriage in the Quran and Its Implication toward Family Law in Indonesia
The prevalence of child marriage in Indonesia remains high, placing the country rank seventh globally. Both cultural and customary practices considerably contribute to this persistence, despite the legal reform enacted through Law No. 16 of 2019, which provisioned the raise of minimum marriage age. At the same time, several Qur’anic verses are every so often interpreted as legitimizing child marriage, creating tension between religious interpretation and contemporary legal regulations. This article offers a novel contribution by linking the socio-historical context of Qur’anic verses recounted to child marriage with the trajectory of Indonesia’s legal reforms, from Law No. 1 of 1974 to Law No. 16 of 2019. Through a socio-historical approach, this study exhibits that the Qur’anic passages to underage marriage were responses to specific social conditions in the seventh-century Arabia rather than normative endorsements. This finding implies that Indonesian family law should likewise adopt a context-responsive framework that considers local cultural dynamics and global human development standards. Consequently, the article argues that aligning legal policy with the Qur’an’s ethical trajectory, particularly its emphasis on justice, maturity, and social welfare, provides a stronger foundation for regulating child marriage in contemporary Indonesia.
Majelis Taklim Muslimat NU: Pembelajaran Sepanjang Hayat Berbasis Kearifan Lokal
Lifelong Learning is a necessity in modern society but is often dominated by the paradigm of formal Western education. This study offers a counter-narrative by analyzing Majelis Taklim Muslimat NU (specifically, the Association of Female Preachers and Majelis Taklim/HIDMAT) as an authentic and effective non-formal learning ecosystem. The central research question is: How does the synthesis between the principles of andragogy and NU's cultural-religious values shape an effective lifelong learning model within Majelis Taklim Muslimat NU? Using a descriptive analysis method with data sourced from documents, observations, and interviews with HIDMAT Muslimat NU Center officials, the study borrows from the framework of Malcolm Knowles' andragogy (learner-centered, self-directed, utilizing experience) and Islamic educational philosophy (such as Al-Attas' al-Ta'dib and KH. Hasyim Asy'ari's principle of al-muhāfazhatu ‘alā al-qadīmi al-sālih wa al-akhdzu bi al-jadīdi al-aslah—preserving good traditions while adopting better innovations). The results indicate that Majelis Taklim Muslimat NU has successfully established a Transformational Learning Community. This model is characterized by: (1) a Learner-Centered and Egalitarian Learning Ecosystem, where the adaptive curriculum responds to the practical needs of adult women (problem-centered learning). (2) A Contextual Approach integrating kitab kuning (traditional knowledge transmission) with contemporary issues (digital literacy, mental health, economics, law) through hybrid learning (physical and virtual). (3) Holistic Education that operationalizes the principles of al-Ta'dib and tazkiyat al-nafs, transforming members from private piety to public piety through economic empowerment programs and social advocacy. In conclusion, Majelis Taklim Muslimat NU successfully synthesizes modern andragogical principles with Ahlussunnah wal Jamaah values and local wisdom, creating an acculturated, sustainable, and transformative lifelong learning model. This institution not only enhances religious literacy but also strengthens women's social capital and agency, positioning it as a commendable model for non-formal Islamic education globally, aligning with SDG goals for quality education and gender equality.
Pendekatan Politik dalam Ibadah Zakat: Peran Negara dalam Pengelolaan Zakat dari Perspektif Islam Klasik hingga Indonesia Kontemporer
Zakat is one of the fundamental pillars of Islam that plays a vital role in shaping a just and prosperous society. Beyond its spiritual significance, zakat serves as a socio-economic mechanism aimed at eradicating poverty and reducing inequality. Historically, zakat has been systematically managed under state authority, beginning from the time of Prophet Muhammad (peace be upon him) and the Khulafa al-Rashidun. This study explores zakat from a political approach by examining its relationship with Islamic governance and state policy. Using a descriptive-qualitative method and literature review, this paper analyzes classical and contemporary Islamic sources to understand how zakat functions within a political framework. The findings suggest that zakat is not only a personal religious obligation but also has the potential to serve as a public policy instrument when institutionalized by the state. A political approach to zakat highlights that Islam does not separate moral values from governance; instead, it offers a comprehensive system that integrates ethical wealth distribution with state responsibility. Therefore, linking zakat with political authority is crucial for realizing the objectives of Sharia in addressing modern socio-economic challenges. Through such integration, zakat can contribute significantly to the development of a more equitable, ethical, and welfare-oriented society.
Kedudukan Perempuan dan Konsep Qira’ah Mubadalah Terhadap Peranan Isteri Dalam Ketahanan Ekonomi Rumah Tangga
This article discusses the position of women and the concept of qira'ah mubis on the role of wives in achieving household economic stability, both the role of wives who help earn a living and wives as housewives, where this study aims to create a harmonious family while still fulfilling the rights of wives who should be breadwinners but can still contribute to controlling the household economy. This research was conducted inseparable from divorce cases which continue to increase every year due to disputes and quarrels as well as direct economic factors and not a few wives who help make a living still have to take care of their own household because household affairs are the wife's obligation. This article uses library research methods in obtaining data, then analyzed using qualitative normative and the results are described descriptively. The results of the discussion showed that career wives and wives as housewives still have the right as breadwinners and have the right to manage finances in the household. In addition, wives also have an important role in the household economy by cooperating between husband and wife, both cooperation in earning halal living, managing finances together and helping each other in managing the household such as husband sweeping, wife mopping, husband grandchildren and wife drying. This cooperation is an effort to realize a harmonious family and have a stable economy. With a stable economy and a harmonious family, it can produce quality offspring so that they become the guardians of the nation and make a better country.
Iman dalam Bingkai: Strategi Dakwah Visual dan Interaktif @quranreview
The rise of social media has transformed the landscape of Islamic preaching (dakwah), enabling wider outreach and interactive engagement with audiences. This study aims to analyze the digital dakwah strategies employed by the Instagram account @quranreview, particularly in utilizing visual and interactive elements to enhance audience engagement. Using a qualitative research method with a case study approach, data were collected through content analysis of Instagram posts, focusing on the use of slide carousels, visual aesthetics, and multimedia integration. The findings reveal that the use of slide carousel format facilitates structured content delivery, increasing audience retention and interaction. Visual strategies such as color selection, typography, and illustrations effectively capture audience attention, while the integration of text, audio, and video enhances the depth of religious messages. The study highlights that a multisensory approach in digital dakwah not only improves engagement but also strengthens the audience’s comprehension and retention of Islamic teachings. These results support the Audience Engagement Theory and Dual Coding Theory, demonstrating that combining textual, auditory, and visual elements leads to more effective religious communication on social media. This research contributes to the development of digital dakwah strategies by offering insights into the role of interactive content in improving the accessibility and impact of Islamic messages in the digital era. Future studies should explore long-term audience perception and compare different social media dakwah formats.
Integrasi Hukum Islam dan Adat di Kesultanan Bima: Sebuah Perspektif Sejarah dan Hukum
This study examines the integration between Islamic law and customary law in the context of the government of the Bima Sultanate, emphasizing how the two legal systems historically shaped the socio-political structure and governance of society. This study uses a historical approach and qualitative methods with literature studies by examining various sources of literature that can be accounted for their validity, such as the Bo’ Sangaji Kai Chronicle, Abdul Gani Abdullah's work on religious justice, and books by Henri Chambert Loir, Alan Malingi, and Muhammad Mutawali. Islamic law and customary law in the Bima Sultanate are seen as two pillars that not only coexist but also complement each other in creating a just legal system accepted by the community. This study highlights the important role of the Syara' Assembly as an institution that integrates Islamic law into the government structure, as well as the position of the Mufti/Qadhi which is parallel to the Ruma Bicara, as a form of strengthening collaboration between religious law and customary law in government. Through harmonizing Islamic values and local wisdom, the Bima Sultanate succeeded in creating an inclusive and just legal system, which was able to answer the social and cultural challenges of the Bima community at that time.
Pandangan Generasi Muda Terkini tentang Kerukunan Umat Beragama: Kasus Komparatif Semarang dan Yogyakarta
Indonesia has a long-standing history of religious harmony, as manifested in its diverse expressions of local wisdom and socio-religious norms. The presence of these indigenous values, coupled with the integration of religious and cultural practices, has fostered a harmonious and peaceful society. Nevertheless, this process has been disrupted, leading to the development of tolerance and, subsequently, restrictions on the state's capacity to regulate interactions among religious communities in public areas. Young people's acknowledgment of these issues has facilitated their contribution to religious harmony within their communities. A pertinent area for further discussion is the younger generation's perspective on religious harmony. This study employed a qualitative research design, utilizing in-depth interviews conducted in Yogyakarta and Semarang. Findings indicate that younger generations' perspectives on religious harmony are fundamentally rooted in inclusivity and a willingness to embrace diversity. This study sought to investigate the perspectives and expressions of young people concerning religious harmony, a subject of growing scholarly interest. This subsequently takes the form of a space designed for meetings and dialogue.
Landasan Ekoteologis dan Tafsir Aplikatif Masjid Bayt Al-Qur'an PSQ dalam Konservasi Lingkungan
This article explores the role of Baitul Quran PSQ Mosque in South Tangerang in promoting environmental sustainability through a thematic interpretation (tafsir al-mawdhu‘i) of Qur’anic verses related to ecology. This research employs a descriptive qualitative method with a case study approach, supported by participant observation, in-depth interviews, and documentation of mosque activities. The findings reveal that Qur’anic values on stewardship (QS. Al-Baqarah: 30), the prohibition of corruption (QS. Ar-Rum: 41), environmental balance (QS. Ar-Rahman: 7–9), and anti-wastefulness (QS. Al-Isra’: 27) are not only interpreted textually but also implemented through educational initiatives and tangible actions. The mosque promotes environmentally friendly practices through architectural design that augments natural light and airflow, energy and water efficiency, eco-learning gardens, and inclusive facilities for persons with disabilities as a manifestation of spatial justice and inclusive spirituality. Furthermore, the mosque institutional strength lies in its leadership structure, which includes a Council of Qur’anic Experts, Advisory Board, and Board of Trustees consisting of prominent national scholars in Qur’anic studies, education, and social development. Through the synergy of Qur’anic values, ecological social movements, and scholarly authority, Bayt Al-Quran PSQ Mosque stands as a prototype of a suitable interpretation (tafsir ‘amali) that manifests environmental care as an act of worship.
Dinamika Kerukunan Antar Umat Beragama di Kota Singkawang Sebagai Kota Toleransi
West Kalimantan, especially Sambas Regency, which has expanded into three regions (Sambas, Bengkayang, and Singkawang), has a bad history related to conflicts between religious communities. This occurs because of a lack of tolerance for differences. This research aims to find out the harmony of life between religious communities in Singkawang City and to find out the impact of the lives of people in Singkawang City on diversity in Indonesia. This research approach uses a qualitative approach with a descriptive research method. This research is conducted in the Singkawang City. The data collection in this study uses interviews, observations, and documentation, while the data analysis uses interactive. The harmony between religious communities in Singkawang City is well-established, thanks to the city's regulations that promote tolerance in people's lives. As a result, Singkawang has consistently been ranked first in Indonesia for its tolerance. The impact of interfaith harmony in Singkawang City on diversity in Indonesia is very significant because interfaith harmony in Singkawang City can be a model for all regions in Indonesia.
Konsep Dakwah dan Dialog Progresif Eco Bhinneka Muhammadiyah melalui Kesadaran Lingkungan
This article examines the integration of environmental awareness in da'wah and interfaith dialogue through a case study of Eco-Bhinneka program by Muhammadiyah. In the midst of growing global concern for environmental issues, religious communities such as Muhammadiyah are responding with an inclusive da’wah approach and opening to interfaith collaboration. This program combines the mission of nature conservation with da'wah activity and interfaith dialogue. This study uses qualitative methods. This study uses the theories of Paul Swidler and Devaka Premawardhana. This study shows that Eco-Bhinneka program by Muhammadiyah became a collaborative space for caring for the environment while strengthening harmony. The result of this study shows that progressive interpretive approach to da'wah can produce an adaptive and contextual approach to ecological challenges.
“Remaja Qeren Qur’ani”: Upaya Strategis Bimas Islam dalam Penguatan Kesehatan Mental Remaja
One in seven adolescents experiences mental disorder. This condition impairs both physical and psychological health and limits the opportunities to lead fulfilling lives as adults. Bimas Islam realized and responded to the issue by launching the Remaja Qeren Qur’ani programme (The Cool Qur’anic Teenagers). This article attempts to analyze three main questions: how Bimas Islam designed and implemented the RQQ programme to strengthen teenagers’ mental health, who are the teenager role models of Qur’anic RQQ programme, and what character values are promoted, as well as what opportunities can be optimised and challenges that need to be anticipated in implementing the RQQ programme. This study reveals that: first, Bimas Islam carries out the RQQ program through institutional and performative strategies. Second, the Qur'anic youth figures featured in the RQQ include 7 prophets and 3 selected individuals, with an emphasis on 6 core characteristics. Third, the opportunities for optimising the RQQ programme are based on the extensive network structure, the clear lines of coordination, and accommodating the styles of teenagers' learning methods. On the other hand, two challenges that needed to be anticipated: program discontinuity, as well as limited publicity among the common people and the regional instructors of Bimas Islam itself.
Multiple Intelligences Qur’ani: Strategi Pengembangan Kecerdasan Siswa
This study aims to analyze the implementation of Qur’an-based Multiple Intelligences (MI) learning at the Madrasah Tsanawiyah (MTs) level, with a case study at MTSS Nurul Huda in South Tangerang. The MI approach introduced by Howard Gardner offers a pedagogical framework that acknowledges the diversity of student potentials, such as linguistic, logical-mathematical, musical, kinesthetic, interpersonal, intrapersonal, spatial, naturalist, and existential intelligences. Integrating this approach with Qur’anic values provides a spiritual dimension that enriches the learning process holistically. This research employs a qualitative approach using a case study method, with data collected through participatory observation, in-depth interviews with teachers and school leaders, and documentation studies of learning activities. The findings reveal that Qur’an-based MI learning enhances student engagement, strengthens character, and fosters balanced academic and spiritual achievement. Supporting factors include the institution's Qur’anic vision, teacher commitment, and curriculum flexibility. Meanwhile, challenges include the complexity of integrating MI into the curriculum, difficulties in intelligence-based assessment, and public perceptions that merely fixated on cognitive scores alone. This study underscores the urgency of adopting a Qur’an-based MI approach as a transformative, contextual model of Islamic education that focuses on the holistic development of human potential.
Moderasi Beragama antara Islam dan Tionghoa di Pulau Bangka
Abstract: This article aims to explain the religious moderation between Islam and Tionghoa in Bangka Island. This article is categorized as field research and analyzed using descriptive qualitative method. The approach used in this article is a historical sociological approach. In analyzing the research results, Milton M. Gordon's theory: multi-stages of assimilation and Peter L. Berger's theory: the sacred canopy are used. This article concludes that Islamic moderation between Islam and Tionghoa in Bangka is going well. This is due to history, assimilation (structural assimilation, cultural assimilation, and receptive assimilation), externalization, objectivation, and internalization. Keywords: Islam, Tionghoa, religious moderation.
Copyright (c) 2024 Jurnal Bimas Islam https://creativecommons.org/licenses/by/4.0
Strategi Tafsir Ayat dalam Dakwah di Era Digital: Mengoptimalkan Media Sosial sebagai Makna Dakwah
The interpretation of da'wah verses in the digital era can be an effective strategy in optimizing social media as a means of da'wah. In the digital age, social media has become the most popular platform for communicating and interacting with others. Therefore, the use of social media in da'wah must be balanced with an effective interpretation of the da'wah verse to reach a wider audience. This research is a library research, the method used is descriptive analysis. With the aim of finding maximum results. The strategy of the interpretation of effective da'wah must take the rules of the interpretation of the verse correctly and accurately so that the message conveyed can be well understood by the audience. In addition, the interpretation of the da'wah verses adapted in the digital era must also be adjusted to the context of developing times, such as the use of images, videos, and audio as a tool in explanation. The application of the interpretation strategy of da'wah verses on social media must prioritize Islamic values that encourage peace and tolerance between religious believers. In this way, social media can be an effective means of da'wah to reach many people and inspire them to practice the teachings of Islam. The results of this study, the interpretation strategy of da'wah verses in the digital era can be an effective tool to optimize social media as a means of da'wah. In implementing this strategy, it is necessary to pay attention to the rules of the interpretation of the correct and accurate verse and pay attention to the context of the times that develop. With the right application, social media can be a strong tool in spreading peaceful and tolerant Islamic teachings.
Diskursus Fatwa MUI No. 83 Tahun 2023 Tentang Dukungan Terhadap Palestina dan Seruan Boikot Produk Pro-Israel
Israel’s brutal military aggression against Palestine has resulted in dozens, if not hundreds, of lives. There are around 41,000 fatalities, 97,166 injured victims, and 11,000 people who have not been found. This fact received a strong response from various countries. Solidarity with the suffering of the Palestinian people is carried out by Muslims in Indonesia. The Indonesian Ulama Council responded by issuing Fatwa No. 83 of 2023 concerning support for the struggle for the Palestinian people. One form of support is boycotting products that are affiliated with Israel. This fatwa is worth studying more specifically, because there are pros and cons that follow. Those who support it call the fatwa a concrete step in support of Palestine. Meanwhile, those who oppose it say the fatwa will result in a decrease in production and lead to threats of layoffs. This article includes empirical research with qualitative methods in the form of describing the data researched and analyzed, and presented in the form of descriptive text. The research results prove that there are several fastfood restaurants in Malang that were affected by the fatwa. One of the effects is decreasing production and laying off employees. If this fatwa is analyzed using Jasser Auda’s maqāṣid syarī’ah, it only has a correlation with the cognitive aspect, while it conflicts with the other five aspects.
Masjid Az-Zikra Sentul: Transformasi dari Eco-Masjid ke Eco-Sosial
Mosques are not only places of worship, but also serve as centers of education and social change. Given the increasing environmental challenges, mosques have an important role in raising ecological awareness. This study examines the implementation of eco-friendly principles at Az-Zikra Mosque in Sentul, Bogor, during the period of Khotib Kholil Foundation Chairman (2016-2022), as well as its role in educating the community about environmental conservation. Through qualitative research involving interviews, observations, and documentation, this study explores various environmentally friendly initiatives at the mosque, which include maximizing water usage, bioclimatic architectural design of mosque buildings, utilization of biogas, waste management with incineration technology, urban green space management, and plastic bottle waste alms movement. Research informants include mosque administrators, worshipers, volunteers, and the surrounding community. Using Elinor Ostrom's Theory of Co-management of Natural Resources (Commons Management), this study proves that Az-Zikra Mosque not only successfully implements ecological practices efficiently with evidence of successfully applying the concept of eco-mosque according to Green Building Council Indonesia (GBCI) standards, but is also able to make ecological activities at the mosque an effective medium of ecological education to the local community by involving them directly in environmentally conscious activities. The research findings show that mosques are able to apply a holistic approach to sustainability by optimizing natural resources, providing ecological education, and integrating environmental awareness with spiritual values. Research recommendations include increasing collaboration between mosques and communities, strengthening partnerships with government and the private sector, encouraging other mosques to adopt environmentally friendly practices, developing religious education modules that integrate ecological awareness, and creating an evaluation system to measure the impact of mosque environmental initiatives on an ongoing basis.
Komik Toleransi sebagai Media Edukasi dan Dakwah untuk Menangkal Radikalisme di Indonesia: Telaah Pustaka
This research is a literature review that examines how tolerance-themed comics can be used as educational and preaching (da’wa) media to counter radicalism in Indonesia based on various previous related research. This research employs a qualitative research method through integrative and narrative literature reviews by summarizing, synthesizing, analyzing, evaluating, and integrating previous research from various current journal articles related to the research topic. The findings show that with the advantages of comics as media for education and da’wah and a variety content of comics fostering tolerance, it can be said that tolerance-themed comics are effective media for moral education and da’wa to foster tolerance and counter radicalism in Indonesia, particularly for the younger generation. The content of tolerancethemed comics includes topics such as social awareness, appreciation for diversity, and the consequences of intolerance, which in the context of Indonesia’s diverse society can contribute to counter radicalism and fostering a harmonious and peaceful life of diversity in Indonesia. This tolerance material is conveyed through elements of visual and narrative (texts) that are entertaining, engaging, and easy to understand with stories that are relevant to children’s daily lives. In the end, previous research on tolerance-themed comics as media for education and da’wa in Indonesia remains limited and has not specifically addressed countering radicalism. Therefore, this literature review is significant as a foundation for further research related to topics on the use of tolerance-themed comics to counter radicalism for Indonesian children and for exploring other topics such as radicalism-countering comics and beyond.
The purpose of this study is to explore the values of peace contained in Javanese saloka, with a special focus on internalizing saloka values into peace guidance. This research is a research with a qualitative descriptive approach. The data in the study was divided into primary, secondary, and tertiary data. The primary data in this study are Javanese poetry and proverb textbooks by and Javanese expression meanings books by. Based on the results of data analysis, there are several saloka that uphold the principles of harmony, respect, and peace, namely saloka jembar segarane, menang tanpa ngasorake, Crah Agawe Bubrah Rukun Agawe Santosa, and Tepo Seliro. Peace guidance based on local wisdom can be done classically or in groups by adopting peace education procedures which include rational stages of the peace counseling model, exploring the root causes of violence and aggression, reflecting on the phenomenon of violence from a cultural perspective, teaching peace values contained in Javanese proverbs and saloka as alternative problem solving, looking for different forms of violence and eliminate them, and evaluate and follow up peaceful thoughts, feelings, and behaviors. Counselors can train individuals to behave peacefully in both verbal and nonverbal forms. When a person can practice peaceful behavior, then they can suppress aspects of aggressiveness, which include physical, verbal, anger, and hatred.
Optimalisasi Peran Bank Wakaf dalam Keuangan Islam: Analisis Komparatif Implementasi dan Dampak di Indonesia, Malaysia dan Turki
This study examines the role of waqf banks in Islamic finance through a comparative analysis of their implementation and social impact in Indonesia, Malaysia, and Turkey. As an innovative instrument combining philanthropic principles with modern banking mechanisms, waqf banks are positioned to address gaps in social financing and support long-term socio-economic development. The findings reveal that Malaysia has successfully institutionalized waqf banks in funding social projects, such as scholarships and healthcare infrastructure, supported by comprehensive regulatory frameworks. In Turkey, waqf assets have been productively managed through formal financial channels, reflecting strong integration between traditional endowment models and contemporary asset management practices. Indonesia, meanwhile, is in a developmental phase, with various initiatives underway but still facing regulatory and institutional challenges. The study further highlights the potential of strategic collaboration between waqf banks and other Islamic financial institutions—such as Islamic banks and zakat agencies—to enhance liquidity, operational efficiency, and sustainability. By offering both conceptual insights and practical implications, this research contributes to a deeper understanding of waqf banking as a catalyst for inclusive development and proposes policy recommendations tailored to each national context.
Tadarus Alquran di Trotoar Sebagai Pertunjukan Kesalehan di Ruang Publik
This paper presents an analysis of the new shift in the religious expression of Muslims in Indonesia. The main question that this article attempts to answer is whether the internet and new media have an impact on the religious expression of Muslims in urban areas of Indonesia? Using the literature study and review various online media reports, this paper examines the phenomenon of the Qur'anic tadarus movement on the sidewalks that occurred in several cities in Indonesia. The results of this study found that the recitation of the Qur'an marked a new chapter of Muslim religious expression. In the 1990s to 2000s religious expression was part of the participation of Muslims in the social and political system, a cultivation shifts from previous decades where Muslims distanced themselves from social and political systems that were deemed incompatible with Islamic values. In this phase, the boundaries between the private and the public in expressing religion are still maintained. Nowadays, along with the development of information technology and new media such as the internet, Muslim religious expressions cross the boundaries between the private and the public. Tadarus on the sidewalk or congregational prayers on the streets are becoming a kind of 'show' that is becoming increasingly common in Indonesia.
Dimensi Holistik Psikologi Sufi: Studi Perbandingan Psikologi Mainstream
This research explores the holistic dimension of Sufi psychology in comparison with mainstream psychology through a qualitative method based on descriptive analysis. The study maps the paradigm shift in mainstream (Western) psychology, from the humanistic approach focused on self-actualization, to the integrative approach offered by Sufi psychology combining holistic spiritual and psychological dimensions. Although mainstream (Western) psychology, as pioneered by Carl Rogers and Abraham Maslow, approaches the concept of psychological well-being with a comprehensive perspective, it is often trapped in reductionism that neglects the spiritual dimension. In contrast, Sufi psychology emphasizes four main elements—qalb (heart), ‘aql (intellect), ruh (spirit), and nafs (soul)—along with the concept of tazkiyah al-nafs (purification of the soul) as the primary strategy for achieving psychological and spiritual balance. This deeper and more comprehensive approach integrates divine values such as faith and tawhid in the process of healing and self-development, an approach that not only considers mental well-being but also spiritual well-being. In this context, Sufi psychology offers a solution to the spiritual and psychological crises of modern society by addressing the search for meaning in life and selftranscendence. Unlike Western psychological therapy, which is more focused on managing emotions and individual trauma, Sufi psychology emphasizes the importance of soul purification as a path to inner harmony and more holistic balance. The results of this study affirm the relevance of an integrative approach to meet the overall spiritual and psychological needs of humans, surpassing the limitations of materialism in Western mainstream psychology.
Transparansi dan Akuntabilitas Organisasi Pengelola Zakat
This study aims to analyze the transparency and accountability of zakat management organizations/OPZ through website-based reporting and to analyze priority issues and strategies to increase transparency and accountability of OPZ through website-based reporting. Content analysis is used to analyze transparency as measured by Itranz and accountability as measured by the website-based Islamic accountability index while determining priority issues and strategies to increase transparency and accountability of OPZ through website-based reporting is carried out using the Analytic Network Process (ANP) method. This study found that the level of OPZ transparency through website-based reporting was 6% transparent OPZ, 55% quite transparent OPZ, 29% less transparent OPZ and 10% non-transparent OPZ. The level of OPZ accountability through website-based reporting is 13% very high accountability OPZ, 16% high accountability OPZ, 7% medium accountability OPZ, 19% low accountability OPZ, and 45% very low accountability OPZ. The priority issue is compliance with sharia regulations and law and the most priority strategy in increasing OPZ transparency and accountability through website-based reporting is amil standardization.
Konstruksi Teori Multi Peran Perempuan dalam Islam untuk mewujudkan Ketahanan Keluarga
Abstract The purpose of this study is to construct the theory of the multi-role of women in Islam. This problem is analyzed through a qualitative study with the locus of Semarang City. Semarang is seen as a representation of the complex social life of the community in Central Java that can describe the situation of the metropolis and the dynamics of a strong urban society with all variants of family problems in it. The data sources are taken from the categories of: a) women working in the industrial sector; b) women who are filing for divorce; c) career women but having harmonious families; d) women who work as housewives. The research data was collected using interview, observation, and documentation methods, then analyzed interactively, namely (1) data reduction, (2) data presentation, and (3) conclusion drawing. The results showed that the final goal of the existence of multi-role women in Islam is the solid building of family resilience when husband and wife synergize to implement the joints of household resilience and strengthen the multi-role of women through theories of theological relations, effective communication, equality relations, honor relations, and the foundation of intercourse. Keywords: Construction, Multi-Role Theory, Women in Islam, family resilience
Strategi Kantor Urusan Agama Anjir Pasar Menekan Angka Perkawinan Anak dalam Mencapai SDGs 5
Sustainable Development Goals (SDGs) are a global and national commitment that aims to improve society's welfare, including 17 goals. One of them is gender equality, which is target number 5. The fifth goal in the 2030 SDGs concerns women aged 20-24 years who married before 18 years at 8.74%. Meanwhile, 10.53% of women aged 20-24 were married before 18 years in South Kalimantan province. This empirical fact shows that South Kalimantan Province still has to work hard to reduce the rate of child marriage. This is field research with data collection, namely observation, interviews, and documentaries. The research results show that a strategy to accelerate the reduction of child marriage is needed. The Anjir Pasar, Religious Affairs Office, implements several strategies to reduce the number of child marriages in achieving SDG 5 (gender equality), including collaboration with several parties in the Marriage Age Maturation (PUP) program, time-gaining strategies, skills training, providing rejection letters, education and outreach. Outreach to Islamic boarding schools can be one of the keys to suppressing child marriage, considering that the people of South Kalimantan are a religious community, obedient to the messages conveyed by Tuan Guru in their respective regions.
Telaah Argumen Metode Hisab dan Rukyat dalam Perspektif Tafsir Kontekstual
Differences of opinion in Islam ic teachings are a necessity, but differences in Muslims in the implementation of worship which have a very broad social impact and concern the interests of the nation and state, such as the fasting of Ramadan, Eid al-Fitr and Eid al-Adha are very urgent to be united. This research "Examining the Arguments of the Hisab and Rukyat Methods in the Perspective of Contextual Interpretation" aims to find the root of the problem which is the source of the difference between the reckoning and rukyat methods. This research method is qualitative-discritive with reference to library and journal data. This research produces and finds; that the two methods of reckoning argue on the verses of the Qur'an and as-Sunnah with a contextual interpretation approach, while the rukyat method argues on the verses of the Koran and hadith which are interpreted with a textual approach. Conclusion ; The Hisab method uses the arguments of the verses of the Qur'an and as-Sunnah with contextual interpretation methods with arguments, that Muslims at the time of the Prophet had not mastered science and astronomy, while Muslims now have mastered science, astronomy and astronomy. while the rukyat method uses the textual interpretation method, with the argument that the command to see the new moon (rukyatul hilal) is ta'abbudi (worship), then the arguments of the verses of the Koran and as-Sunnah cannot be interpreted contextually, but must be interpreted textually.
Tradisi Batuyang: Eksistensi Nilai Islam Pada Produk Budaya Masyarakat Dayak Bakumpai Kalimantan Tengah
Islam and culture are two variables that cannot be separated. The interaction between the two results in acculturation or Islamization of local culture. This means that things that are substantial in a culture will be inserted with Islamic values, so that the animism-dynamism nuances in a local tradition will fade. One example of a culture that has undergone Islamization in Indonesia is the batuyang tradition. This research aims to find out the process of implementing the batuyang tradition by the Dayak Bakumpai community, Central Kalimantan. The main approach used in this research is Edmund Husserl's phenomenology, and data collection is carried out through observation, documentation, and interviews carried out from April to October 2022 on several samples selected by applying the purposive sampling method. The data obtained were analyzed using the descriptive-analytical method, with Ahmad Rafiq's Qur'anic reception theory as the basis for analysis. The results showed that there are Islamic values in the batuyang tradition. This is indicated by the recitation of salawat during the event and the recitation of fatihah ampat and congratulatory prayers at the end of the event. This procession reflects the flexibility of Islamic teachings in human life and its important role in the transformation of local culture.
Memetakan Tingkat Literasi Digital Penyuluh Agama
The development of internet technology and social media has had a great impact on various aspects of human life. Religious guidance or counseling is one of the fields affected by these developments. The internet and social media have become new vehicles for communication and transmission of religious messages. On the other hand, digital progress also poses various challenges, including the spread of fake news (hoaxes), misinformation, and religious disinformation. Digital advances have also been used by some parties to spread hate speech and narratives of religious extremism. The various negative uses of digital space demand an effective response from various parties, including the Ministry of Religious Affairs. Among the efforts needed to provide an effective response is the improvement of the digital competence of the Ministry of Religious Affairs apparatus, especially religious extension workers. The improvement of digital competence is needed so that religious extension workers can provide guidance and religious counseling effectively in the digital space. To provide a basis for the formulation of policies to improve digital competence, it is necessary to map the current condition of the digital competency level of religious extension workers. This article presents the results of mapping the level of competence or digital literacy of religious extension workers. The mapping is focused on answering the following questions: (1) How high is the level of digital literacy of religious extension workers? (2) What factors affect the variation in the level of digital literacy of religious extension workers? The study with a qualitative approach was carried out in 6 provinces in the work area of the Jakarta Religious Research and Development Institute, including North Sumatra, Bangka Belitung, Lampung, Banten, DKI Jakarta, and West Java, from March-April 2023. The quantitative approach is carried out through the dissemination of appointments in the form of Google Forms to religious extension workers, both civil servants and non-civil servants, in each province where the evaluation is located. The data analyzed was 7,547 responses. The mapping adopts the digital competency framework developed by the European Commission, namely The Digital Competence Framework for Citizens 2.1. The mapping results show that the digital literacy level of religious extension workers is included in the "medium" category, with the highest level of digital literacy found in West Java Province and the lowest in Bangka Belitung Province. The level of digital literacy is found in the dimension of knowledge, followed by attitudes, and skills. Higher levels of digital literacy are found among non-civil servant religious extension workers, as well as in younger age groups.