Filantropi Islam: Zakat Saham di Pasar Modal Syariah Indonesia

Main Article Content

Eja Armaz Hardi

Abstract

Abstrak


Perkembangan kajian filantropi Islam beberapa dekade terakhir telah memberikan kontribusi signifikan terhadap perluasan implemetasi objek zakat. Objek harta kena zakat menjadi fokus diskusi oleh beberapa sarjana, lembaga sosial keagamaan, dan pemerintah dalam mempercepat pertumbuhan zakat di Indonesia. Harta kekayaan perusahaan, zakat profesi, dan kepemilikan saham tidak luput menjadi objek harta kena zakat, hal ini didiskusikan dan diputuskan pada Muktamar ke-3 yang diselenggaran oleh Majelis Ulama Indonesia (MUI) pada tahun 2009 di Sumatera Barat, kemudian pada tahun 2017 gagasan tersebut direalisasikan dengan kesepakatan kerjasama antara Badan Amil Zakat Nasional (BAZNAS), Pasar Modal Syariah Indonesia Bursa Efek Indonesia (PMS-BEI) dalam program Sedekah dan Zakat Saham Nasabah (SAZADAH). Dalam realisasinya, program tersebut membebankan kewajiban zakat kepada akumulasi portofilio investor bukan pada kekayaan perusahaan. Disamping itu program tersebut melibatkan berbagai pihak yang menjadikan alur distribusi zakat menjadi kompleks. Oleh karena itu menarik untuk melihat hubungan relasi sosial di antara pelaku filantropis dalam program SAZADAH di PMS-BEI tersebut. Dengan menggunakan pendekatan teori relasi sosial, artikel ini berkesimpulan bahwa implentasi zakat saham di PMS-BEI merupakan relasi yang saling menguntung kedua belah pihak, walaupun pola relasi dalam program tersebut masuk dalam kategori mediated-engagement strategies dengan pola contributory dan brokering philanthropy.


 


Abstract


The development of Islamic philanthropic studies in the last few decades has contributed significantly to the expansion of zakat objects implementation. The object of property subject to zakat becomes the focus of discussion by several scholars, religious social institutions, and the government in accelerating the growth of zakat in Indonesia. Company property, professional zakat and share ownership are zakat property objects, this matter was discussed and decided at the 3rd Congress held by the Indonesian Ulama Council (MUI) in 2009 in West Sumatra, then in 2017 the idea realized by a cooperation agreement between the National Amil Zakat Agency (BAZNAS) and the Indonesian Sharia Capital Market Indonesian Stock Exchange (PMS-BEI) in the Customer's Stock Alms and Zakat program (SAZADAH). In its realization, the program imposes zakat obligations on the accumulation of investor portfolios rather than on the company's wealth. Besides that the program involved various parties who made the distribution channel of zakat complex. Therefore, it is interesting to see the relationship of social relations among philanthropic actors in the SAZADAH program on the PMS-BEI. Using a social relations theory approach, this article concludes that the implementation of zakat shares on the PMS-BEI is a mutually beneficial relationship for both parties, even though the pattern of relations in the program falls within the category of mediated-engagement strategies with contributory and philanthropic brokering pattern.

Downloads

Download data is not yet available.

Article Details

How to Cite
Hardi, Eja Armaz. “Filantropi Islam: Zakat Saham Di Pasar Modal Syariah Indonesia”. Jurnal Bimas Islam 13, no. 1 (July 21, 2020): 51–72. Accessed March 28, 2024. https://jurnalbimasislam.kemenag.go.id/jbi/article/view/106.
Section
Articles

References

Alfan Hilmi. 2017. “Zakat Saham, Ini Perjelasan MUI yang Perlu Diketahui.†www.tempo.co. November 2017.

D. Muhtada. 2014. “Islamic Philanthrophy and the Third Sector: The Potrait of Zakat Organizations in Indonesia.†ISLAMIKA INDONESIANA 1, no. 1: 106–23.

Dewan Syariah Nasional. 2003. Fatwa Dewan Syariah Nasional tentang Pasar Modal dan Pedoman Umum Penerapan Prinsip Syariah di Bidang Pasar Modal, Pub. L. No. No. 40/DSN-MUI/X/2003.

———. 2011. Fatwa Dewan Syariah Nasional tentang Penerapan Prinsip Syariah dalam Mekanisme Perdagangan Efek Bersifat Ekuitas di Pasar Reguler Bursa Efek, Pub. L. No. No: 80/DSN-MUI/III/2011.

Direktorat Pasar Modal Syariah. 2018. “Statistik Pasar Modal Syariah.†Otoritas Jasa Keuangan. Jakarta: Otoritas Jasa Keuangan.

Fauzia, Amelia. 2008. Faith and the State: A History of Islamic Philanthropy in Indonesia. Melbourne: The Asia Institute The University of Melbourne.

Gautier, Arthur, dan Anne Claire Pache. 2013. “Research on Corporate Philanthropy: A Review and Assessment.†Journal of Business Ethics 126, no. 3: 343–69.

Hassan, Riaz. 2007. “Giving and Gaining: Philanthropy and Social Justice in Muslim Societies.†Lahore Journal of Policy Studies 1, no. 1: 25–34.

Ilcman, Warren F., Stanley N. Katz, dan Edward L. Queen II. 1998. Philanthropy in The World’s Traditions. Vol. 91. Bloomington: Indiana Unuversity Press.

Irwan Abdalloh. 2018. “Islamic Stock-Based Zakat in Indonesia.†Islamic Finance News. Jakarta.

Islahuddin Ramadhan Mubarak. 2017. “Zakat Saham dan Obligasi (Studi Analisis Istinbat Hukum Yusuf al-Qardawi).†Alauddin Makassar.

Kasdi, Abdurrohman. 2016. “Filantropi Islam Untuk Pemberdayaan Ekonomi Umat ( Model Pemberdayaan ZISWAF di BMT Se-Kabupaten Demak ).†Iqtishadia 9, no. 2: 227–45.

Latief, Hilman. 2014. “Contesting Almsgiving in Post-New Order Indonesia.†The American Journal of Islamic Social Sciences 31, no. 1: 16–50.

———. 2012. “Islamic Charitties and Dakwah Movements in a Muslim Minority Island:The Experience of Niasan Muslims.†Journal of Indonesian Islam 06, no. 02: 221–44.

———. 2013. “Islamic Philantrhropy and the Private Sector in Indonesia.†Indonesian Journal of Islam and Muslim Societies 3, no. 2: 175-201.

———. 2010. “Melayani Umat: Filantropi Islam dan Ideologi Kesejahtraan Kaum Modernis.†PT. Gramedia Pustaka Utama.

Monica Wareza. 2018. “Jumlah Investor Individu di Pasar Modal 756 Ribu.†www.cnbcindonesia.com. 9 September 2018.

Munir, Misbahol. 2018. “Ada Gerai Zakat Saham di BEI.†www.msn.com.

Novita Sari Simamora. 2018. “Zakat Saham Mulai Mengalir dari Investor Pasar Modal.†www.m.bisnis.com.

OJK RI. 2018. “Keputusan Dewan Komisioner Otoritas Jasa Keuangan Nomor Kep-24/D.04/2018 tentang Daftar Efek Syariah.†Jakarta: Otoritas Jasa Keuangan.

———. 2015. Peraturan Otoritas Jasa Keuangan Republik Indonesia tentang Akad yang digunakan dalam Penerbitan Efek Syariah di PAsar Modal, Pub. L. No. Nomor 53/POJK.04/2015, OJK RI 1.

———. 2015. Peraturan Otoritas Jasa Keuangan Republik Indonesia tentang Penerapan Prinsip Syariah di Pasar Modal, Pub. L. No. Nomor. 15/POJK.04/2015.

Ostrander, Susan A, dan Paul G Schencish. 2005. Woman, Philanthropy and Social Change: Vision for A Just Society. Diedit oleh Elayne Clift. Lebanon: University Press of New England.

Retsikas, Konstantinos. 2014. “Reconceptualising Zakat in Indonesia : Worship, Philanthropy and Rights.†Indonesia and the Malay World 42, no. 124: 337–57.

Ririn Fauziyah. 2010. “Pemikiran Yusuf Qardhawi Mengenai Zakat Saham dan Obligasi.†Jurisictie: Jurnal Hukum dan Syariah 1, no. 2: 69–79.

Shaikh, Salman Ahmed, Mohd Adib Ismail, dan Abdul Ghafar Ismail. 2018. “Exploring Dynamics of Private Giving as Income Support Institution for Endowment Deficient Consumers.†Journal of Islamic Economics, Banking and Finance 14, no. 1: 147–67.

Shaw, Bill, dan Frederick R. Post. 1993. “A moral basis for corporate philanthropy.†Journal of Business Ethics 12, no. 10: 745–51.

TICMI Team. 2017. “Efek yang diperdagankan di Pasar Modal.†Jakarta: The Indonesia Capital Market Institute.

Widyawati. 2011. Filantropi Islam dan Kebijakan Negara Pasca-Orde Baru: Studi tentang Undang-undang Zakat dan Undang-undang Wakaf. 1 ed. Bandung: Arsad Press.

Yumna, Aimatul. 2014. “Understanding Sustainability and Outreach of Islamic Charity Based Microfinance : Case Study in Indonesia.†Deakin University.